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kubia - 29. Jun, 23:59
We eventually made our way back down the field but I met Gary Marshall and he told me our coaches were going and we had to leave. I couldn’t believe it! We couldn’t leave now and desert the battle. We made our way back up the field and met Tommy Wilson. He had been badly clubbed while he was trying to help an injured picket and was in a lot of pain. I advised him to get to hospital and have his injuries looked at. We reached the bridge and found most of our lads talking to Scargill. They had told him about us being ordered to leave and Arthur was furious and told us to stay to fight back. He complained bitterly about the waste of union funds to send us down for the day instead of for a whole week. He also said that if necessary he would pay for our transport himself. We all voted to stay because none of us wanted to go anyway, not without having another go at the pigs. We wanted revenge!’Da fällt mir noch eine kleine Anekdote ein. Ich war vor einiger Zeit auf einem Vortrag über Jeremy Dellers Reenactment, wo eine postdoktorierende Akademikerin über "Wunden, die da aufgearbeitet würden" sprach. Irgendwie putzig verharmlosend, oder?
Tronti: The protest follows the wrong targets. Labor – precisely because it suffered in the previous phase of neoliberal globalization – was utilized for flexibilization and precarization. It didn’t get what it was owed. From this a crisis emerged because wage incomes and the growth of consumption could not be maintained in balance. Wages were pushed down too much. The imbalance between wage incomes and capital income was even too excessive for capital. They overdid it with wage cuts. This is why what we are experiencing appears also as an overproduction and underconsumption crisis. The social contradiction did play a role in the eruption of the crisis. That is why it is important to bring the force of labor back into the game, in order to make it visible and to show that it is not demobilized.
Bucci: This is a difficult operation in two respects. Firstly with respect to culture. For decades we have been told that labor is no longer central and that individual and collective identities constitute themselves through consumption. But there is also a political problem. Precisely when the economic crisis of capital reached its lowest point our political ability to organize is also at its lowest point.